Gurinder Chadha, 2004
Reparto: Aishwarya Rai (Lalita Bakshi), Martin Henderson (William Darcy), Daniel Gillies (Johnny Wickham), Naveen Andrews (Balraj), Anupam Kher (Sr. Bakshi), Nadira Babbar (Sra. Bakshi), Indira Varma (Kiran), Nitin Ganatra (Sr. Kholi), Alexis Bledel (Georgie Darcy), Ashanti.
Guión: Gurinder Chadha y Paul Mayeda Berges; basado en la novela "Orgullo y prejuicio" de Jane Austen.
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Amor y clase socialReparto: Aishwarya Rai (Lalita Bakshi), Martin Henderson (William Darcy), Daniel Gillies (Johnny Wickham), Naveen Andrews (Balraj), Anupam Kher (Sr. Bakshi), Nadira Babbar (Sra. Bakshi), Indira Varma (Kiran), Nitin Ganatra (Sr. Kholi), Alexis Bledel (Georgie Darcy), Ashanti.
Guión: Gurinder Chadha y Paul Mayeda Berges; basado en la novela "Orgullo y prejuicio" de Jane Austen.
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Cuando Jane Austen escribió Orgullo y prejuicio tenía sólo 23 años. A pesar de su juventud hizo una novela madura, un historia de amor que ha servido de modelo para otras, como “El diario de Bridget Jones” o ésta de Gurinder Chadha. La historia de Helen Fielding hablaba de las falsas apariencias, del autoengaño en el amor, Chadha habla de los choques culturales, y las dos demuestran cuanto se puede sacar de un clásico estupendo como el de Austen.
La historia trata de los obstáculos que encuentran dos jóvenes que se gustan hasta llegar al sí quiero. El orgullo es el defecto de Darcy, un millonario norteamericano que habla de la India sin respeto por su atraso económico, y que se muestra poco amable cuando visita a la familia Bakshi con su jovial amigo Balrash. El prejuicio es el defecto de Lalita, la chica. Un tercero habla mal de Darcy y ella le cree, así que rechaza a Darcy cuando le declara su amor.
La historia de Austen vale para entretener al espectador más exigente de cualquier época, su humor es agudo. Las dos versiones modernas han respetado el fondo y se han dedicado a hacerlo creíble para su público, Bridget Jones no es una virgencita como Lalita o Elizabeth Bennet, bebe y no guarda la línea. Lalita, es más próxima a Austen porque no está emancipada. En esta versión india, el matrimonio es la única vía de ascenso social, y un millonario, el sueño inconfesado. Chadha añade muchas más cosas propias, como, por ejemplo, el papel rector de los padres omnipresentes. Las canciones son puro Bolliwood, dan ganas de ponerse a dar saltos en el asiento y meterse en esas danzas absolutamente contagiosas. Estos músicales no tienen rival cuando se ponen a expresar emociones con esos estallidos de júbilo colectivo.
Roger Ebert ***: Bollywood musicals are the Swiss Army Knives of the cinema, with a tool for every job: comedy, drama, song and dance, farce, pathos, adventure, great scenery, improbably handsome heroes, teeth-gnashing villains, marriage-obsessed mothers and their tragically unmarried daughters, who are invariably ethereal beauties.
Desson Thompson: There's another crucial difference between book and movie: Austen's novelistic world carries a more repressive backdrop: the weight of being a woman in a patriarchal society. The womanly perspective is an omniscient force of good, a quiet revolution in the parlor. It's micro. But Chadha's film is clearly macro. It's about two distinct and proud worlds, the east's Capulets and the west's Montagues, if you will, each with their own flaws and sanctimoniousness. And each with something to learn from the other. Everyone's free to verbally hack at each other, openly debating their differences. You Indians arrange marriages! There's no choice! Oh, yeah? Well, how come you Americans get divorced all the time? And don't you choose people in your station anyway? And so on.
Glenn Kenny **: It’s very colorful, for sure, but the dialogue is lead-footed at best (“You sure this is safe to eat? I don’t want to be getting Delhi belly on my first day!” an American character avers early on); the lyrics to the songs are . . . well, here, try this couplet: “I just want a man who gives me some back/who talks to me and not my rack”.
Rotten Tomatoes: 65% $2m.
Desson Thompson: There's another crucial difference between book and movie: Austen's novelistic world carries a more repressive backdrop: the weight of being a woman in a patriarchal society. The womanly perspective is an omniscient force of good, a quiet revolution in the parlor. It's micro. But Chadha's film is clearly macro. It's about two distinct and proud worlds, the east's Capulets and the west's Montagues, if you will, each with their own flaws and sanctimoniousness. And each with something to learn from the other. Everyone's free to verbally hack at each other, openly debating their differences. You Indians arrange marriages! There's no choice! Oh, yeah? Well, how come you Americans get divorced all the time? And don't you choose people in your station anyway? And so on.
Glenn Kenny **: It’s very colorful, for sure, but the dialogue is lead-footed at best (“You sure this is safe to eat? I don’t want to be getting Delhi belly on my first day!” an American character avers early on); the lyrics to the songs are . . . well, here, try this couplet: “I just want a man who gives me some back/who talks to me and not my rack”.
Rotten Tomatoes: 65% $2m.